Polipreneurship
In his article The Age of Polipreneurship, published by Pambazuka, Dr. D McKinley defines and describes Polipreneurship:
At its most basic level, polipreneurship can be defined as ‘politics as business’. Polipreneurship is not simply about making money from and through politics. It is more about the way in which politics is seen approached and more importantly practiced.
It would be easy enough for ours or any other populace to just point fingers at certain politicians, parties, the ruling party itself and/or government and argue that is simply a matter of having different ones in power (at whatever level) in order for our politics to ‘return to the source’. [But] when we take a critical look at contemporary polipreneurship, we cannot just focus on the politicians, political parties and private business sectors, we also have to look at ourselves.
…We cannot divorce ourselves from the intensifying tide of corruption, the cesspool of nepotism, the inbuilt disdain for organisational transparency, the conscious refusal to embrace personal responsibility, the general demise of human empathy, the constant evading of popular accountability and the never ending litany of false promises, lies and subterfuge. They are all representative of what we as a society, and thus our business and politics have become. And let us not fool ourselves, this is the norm, not the exception.
In our polipreneurship age, the mandarins of capitalist politics and capitalist business have perfected the art of creating a sustained symbiosis between the private and public ‘interest’. They have been able to achieve this because most of those who organisationally and institutionally represent the ‘public interest’ at various levels of governance as well as ever-increasing numbers of ordinary people have personally imbibed and institutionally integrated the ‘traditions, cultures and values’ of their business counterparts. In the process the measurement of what is ‘good for society’ has become almost completely delinked from the historic and popular struggle for a universally conceived but mainly nationally practices, collective human solidarity and benefit.
The challenge is as difficult as it is profound. If we can’t change our politics then we can’t change our societies.